If you are a Debian Developer, whether uploading or not, and hadnât noticed, there is currently aâŠ
GR⊠open about the acceptance (or not) of âAIâ slop into the projectâs own tools. (Upstream use will be discussed separately this time.)
https://www.debian.org/vote/2026/vote_002If you havenât voted against the ensloppification, please do so today as voting closes tomorrow.
Thanks in advance!
https://www.autistici.org/donate
It has an IBAN, to a decent bank, too.
Let USA imperialist fascism become the best fundraising campaign ever
I don't know who needs to hear this, but the neovim home page quotes known white supremacist David Heinemeier Hansson, and the neovim developer deletes github issues suggesting that is not cool. Thank goodness software is not political.
Changes to SourceHut's terms of service regarding LLMs
https://sourcehut.org/blog/2026-08-27-tos-changes-and-llms/
EDIT: my apologies folks, it was pointed out that this is probably AI slop, not just a copy pasta. That shouldn't take away the achievements of Mary, and I encourage you to look at the original sources to learn more about her and her achievements
Happy Brownie Mary Day
It was a Tuesday in 1981 when the San Francisco police kicked in the door.
Inside the small apartment, they expected to find a hardened criminal. They expected a drug kingpin. They expected resistance.
Instead, they found a 57-year-old waitress in an apron.
The air in the apartment smelled sweet, thick with chocolate and something earthier. On the kitchen counter, cooling on wire racks, were 54 dozen brownies.
The police officers began bagging the evidence. They confiscated nearly 18 pounds of marijuana. They handcuffed the woman, whose name was Mary Jane Rathbun.
She didn't look scared. She didn't look guilty.
She looked at the officers, smoothed her apron, and reportedly said, "I thought you guys were coming."
She was booked into the county jail. The headlines wrote themselves. A grandmother running a pot bakery. It seemed like a joke to the legal system, a quirky local news story about an older woman behaving badly.
But Mary wasn't baking for fun. And she certainly wasn't baking for profit.
To understand why Mary risked her freedom, you have to understand the silence of the early 1980s.
San Francisco was gripping the edge of a cliff. A mysterious illness was sweeping through the city, specifically targeting young men. Later, the world would know it as AIDS. But in those early days, it was just a death sentence that no one wanted to talk about.
Families were disowning their sons. Landlords were evicting tenants. Even doctors and nurses, paralyzed by the fear of the unknown, would sometimes leave food trays outside hospital doors, afraid to breathe the same air as their patients.
Men in their twenties were wasting away in sterile rooms, dying alone.
Mary knew what it felt like to lose a child.
Years earlier, in 1974, her daughter Peggy had been killed in a car accident. Peggy was only 22. The loss had hollowed Mary out, leaving a space in her heart that nothing seemed to fill.
When the judge sentenced Mary for that first arrest, he ordered her to perform 500 hours of community service. He likely thought the manual labor would teach her a lesson.
He sent her to the Shanti Project and San Francisco General Hospital.
It was a mistake that would change American history.
Mary walked into the AIDS wards when others were walking out. She didn't wear a hazmat suit. She didn't hold her breath. She saw rows of young men who looked like ghostsâskeletal, in pain, and terrified.
She saw "her kids."
She began mopping floors and changing sheets. But soon, she noticed something the doctors were missing. The harsh medications the men were taking caused violent nausea. They couldn't eat. They were starving to death as much as they were dying of the virus.
Mary knew a secret about the brownies she had been arrested for.
She knew they settled the stomach. She knew they brought back the appetite. She knew they could help a dying man sleep for a few hours without pain.
So, she made a choice.
She went back to her kitchen. She fired up the oven. She started mixing batter, not to sell, but to save.
Every morning, Mary would bake. She lived on a fixed income, surviving on Social Security checks that barely covered her rent. Yet, she spent nearly every dime on flour, sugar, and butter.
The most expensive ingredientâthe cannabisâwas donated. Local growers heard what she was doing. They began dropping off pounds of product at her door, free of charge.
She packed the brownies into a basket and took the bus to the hospital.
She walked room to room. She sat by the bedsides of men who hadn't seen their own mothers in years. She held their hands. She told them jokes. And she gave them brownies.
"Here, baby," she would say. "Eat this. It'll help."
And it did.
Nurses watched in amazement as patients who hadn't eaten in days began to ask for food. The constant retching stopped. The mood on the ward shifted from despair to a quiet sort of comfort.
Mary Jane Rathbun became "Brownie Mary."
For over a decade, this was her life. She baked roughly 600 brownies a day. She went through 50 pounds of flour a week. She became the mother to a generation of lost boys.
She washed their pajamas. She attended their funerals. She held them while they took their last breaths.
She did this while the government declared a "War on Drugs."
By the early 1990s, the political climate was hostile. Politicians were competing to see who could be "tougher" on crime. Mandatory minimum sentences were locking people away for decades.
In 1992, at the age of 70, Mary was arrested again.
This time, the stakes were lethal. She was charged with felonies. The district attorney looked at her rap sheet and saw a repeat offender. He threatened to send her to prison.
One prosecutor famously whispered to a colleague that he was going to "kick this old lady's ass."
They underestimated who they were dealing with.
They thought they were prosecuting a drug dealer. In reality, they were attacking the most beloved woman in San Francisco.
When the news broke that Brownie Mary was facing prison, the city erupted.
It wasn't just the activists who were angry. It was the doctors. It was the nurses. It was the parents who had watched Mary care for their dying sons when the government did nothing.
Mary turned her trial into a pulpit.
She arrived at court not as a defendant, but as a grandmother standing her ground. The media swarmed her. Reporters asked if she was afraid of prison. They asked if she would stop baking if they let her go.
Mary looked into the cameras, her voice gravelly and firm.
"If the narcs think I'm gonna stop baking brownies for my kids with AIDS," she said, "they can go fuck themselves in Macy's window."
The quote ran in newspapers across the country.
The court didn't stand a chance.
Testimony poured in. Doctors from San Francisco General Hospital wrote letters explaining that Maryâs brownies were medically necessary. Patients testified that she was an angel of mercy.
The charges were dropped.
Mary walked out of the courthouse a free woman. But she didn't go home to rest. She realized that her personal victory wasn't enough. As long as the law was broken, her "kids" were still in danger.
She needed to change the law.
August 25 was declared "Brownie Mary Day" by the San Francisco Board of Supervisors. It was a nice gesture, but Mary wanted policy, not plaques.
She teamed up with fellow activist Dennis Peron. Together, they opened the San Francisco Cannabis Buyers Clubâthe first public dispensary in the United States. It was a safe haven where patients could get their medicine without fear of arrest.
But Mary wanted more. She wanted the state of California to acknowledge the truth.
She campaigned for Proposition 215. She traveled the state, despite her failing health. She spoke in her simple, direct way. She didn't talk about liberties or economics. She talked about compassion. She talked about pain.
She forced voters to look at the issue through the eyes of a grandmother.
In 1996, Proposition 215 passed. California became the first state to legalize medical marijuana.
It was a domino effect. Because one woman refused to let her "kids" suffer, the public perception of cannabis shifted. The Economist later noted that Mary was single-handedly responsible for changing the national conversation.
She never got rich.
She had always joked that if legalization ever happened, she would sell her recipe to Betty Crocker and buy a Victorian house for her patients to live in.
She never sold the recipe. She never bought the house.
Mary Jane Rathbun died in 1999, at the age of 77. She passed away in a nursing home, poor in money but rich in legacy.
Today, over 30 states have legalized medical marijuana. Millions of people use it to manage pain, seizures, and nausea.
Most of them have never heard of Mary.
They don't know that their legal prescription exists because a waitress in San Francisco decided that the law was wrong and her heart was right.
They don't know about the 600 brownies a day.
They don't know about the thousands of hospital visits.
Mary didn't set out to be a hero.
Phone Bad Book Good - Surface Level
Frauenrechte, queere Personen, Black Lives Matter â Country-Musikerin Dolly Parton stand immer auf der Seite der Selbstbestimmung. Nun ist sie mit 80 Jahren gestorben. https://taz.de/!6207240/
@vimja Personally, about the LLM topic: A lot has to happen before I consider the benefits of a machinery where 99% of its current use makes fascist billionaires even richer, scrapes our servers to death, heats up the planet with fossil powered data centers requiring more electricity than nation states and makes my students dumber each semester high enough for them to be worthwhile.
The importance of the software we write pales in comparison to the real issues for our planet all this causes.
I think it's finally my turn to #AskFedi, especially my German friends.
There's a very high chance (it's almost certain at this point) that I'll have to move to Germany by the end of the year for work. The time has come for me to start looking for an accommodation, but I don't even know where to start.
The job would be in the whereabouts of DĂŒsseldorf, and I would like to find a medium-small apartment there, possibly not too far from the city center.
Can you give me some pointers please? Any help is greatly appreciated.
Boosts appreciated.
A happy ed(1) day to all who celebrate
$ date +"obase=16; %j" | bc
I regret to inform everyone that my copy of QBittorrent escaped its sandbox last night and downloaded a whole bunch of content owned by major corporations, and then my copy of Jellyfin broke containment and added those unfortunately-downloaded media files to its various libraries. I'm conducting an internal investigation to figure out how this happened, which will involve consuming these media files until the answers become apparent. Thank you for your cooperation during this trying time.
CANPOL, historical DEPOL
basically, there's someone I know that has German citizenship, but hasn't lived in Germany for a majority of their life, and just moved here, not quite 18 yet. How's health insurance work in that situation?
AFAIK one would usually be insured through family, but family is in another country and not registered with any German insurance (AFAIK) so that's obviously not it
Confused by Linux? I made this handy dandy chart to help clear up the confusion! #GNU #Linux #OpenSource
